{"id":4577,"date":"2021-01-17T14:38:36","date_gmt":"2021-01-17T14:38:36","guid":{"rendered":"https:\/\/fumcschenectady.org\/blog\/2021\/01\/17\/nonviolence-based-on-1-samuel-31-10-and-john\/"},"modified":"2021-01-17T14:38:36","modified_gmt":"2021-01-17T14:38:36","slug":"nonviolence-based-on-1-samuel-31-10-and-john","status":"publish","type":"post","link":"https:\/\/fumcschenectady.org\/blog\/2021\/01\/17\/nonviolence-based-on-1-samuel-31-10-and-john\/","title":{"rendered":"\u201cNonviolence\u201d based on\u00a01 Samuel 3:1-10 and John 1:43-51"},"content":{"rendered":"<p>I&rsquo;m<br \/>\nintrigued by the words in 1 Samuel, \u201cThe word of the LORD was rare<br \/>\nin those days; visions were not widespread.\u201d \u00a0The story says, in<br \/>\nthose days, it took a while before the one being called by God<br \/>\nrealized it.<\/p>\n<p><\/p>\n<p>Since<br \/>\nthe beginning of October we have offered a \u201cContemplative Prayer<br \/>\nService\u201d on Sunday mornings at 10AM. \u00a0Since the middle of November<br \/>\nit has been online. \u00a0I&rsquo;ve gotta admit, it has exceeded my<br \/>\nexpectations. \u00a0They were pretty low \ud83d\ude09 \u00a0It turns out that getting on<br \/>\nzoom, muting your mic, and praying while other people are sitting on<br \/>\nzoom (mostly with their mics off) praying actually IS more connected<br \/>\nthan praying alone.<\/p>\n<p><\/p>\n<p>It<br \/>\nis easier to be still then.<\/p>\n<p><\/p>\n<p>This<br \/>\nweek I&rsquo;ve found that I can&rsquo;t get through the day without some silence<br \/>\nin prayer. \u00a0I just get too agitated. \u00a0And the angst builds and<br \/>\nbuilds, until I take time away from inputs to simply be with the<br \/>\nDivine.<\/p>\n<p><\/p>\n<p>These<br \/>\ndefined times of prayer \u2013 with others in the Contemplative Prayer<br \/>\nService as well as the ones I&rsquo;ve taken out of deep and abiding need \u2013<br \/>\nhave reminded me of some things I&rsquo;m embarrassed I&rsquo;d forgotten.<br \/>\nPerhaps I hadn&rsquo;t forgotten, but at the very least they came as well<br \/>\nneeded reminders when other things had started to take precedence in<br \/>\nmy being.<\/p>\n<p><\/p>\n<p>Ready?<\/p>\n<p>First,<br \/>\nGod is still THERE, or HERE, or however you say it. \u00a0I&rsquo;d like to<br \/>\nclaim I NEVER forget that, but each time I settle into prayer and I<br \/>\nsense the peace that passes understanding and the grace that abides<br \/>\nI&rsquo;m \u2026 surprised again. \u00a0Maybe this is just because God&rsquo;s goodness<br \/>\nis better than I&rsquo;m ever able to remember, but each and every time I<br \/>\nencounter it I&rsquo;m relieved to find it there.<\/p>\n<p><\/p>\n<p>Second,<br \/>\nstillness is \u2026. possible. \u00a0It often feels impossible right until it<br \/>\nhappens. \u00a0I get drawn into the news, into the COVID statistics, into<br \/>\nmy own to-do lists, and then I get distracted by baby cries or<br \/>\nsqueals, \u00a0&#8211; or emails or texts \u2013 and the whole of life seems to be<br \/>\ncarefully created to keep me from finding stillness (and letting me<br \/>\nhave excuses about it) but then when I do it, it is still there<br \/>\nwaiting for me and it is GLORIOUS.<\/p>\n<p><\/p>\n<p>Third,<br \/>\nthere is a vibrant, thriving, almost tangible connection between all<br \/>\nliving things and the Living God. \u00a0When the noise of the world isn&rsquo;t<br \/>\nin the way, the spiritual wonder is breath-taking.<\/p>\n<p><\/p>\n<p>Perhaps<br \/>\nthese reflections are able to serve as a reminder to you of things<br \/>\nyou also know. \u00a0Or perhaps they serve as a reminder of a need to find<br \/>\ntime for contemplative practice.<\/p>\n<p><\/p>\n<p>For<br \/>\nme, they serve as a source of transformation. \u00a0My emotional responses<br \/>\nto the world right now are&hellip;.sharp. \u00a0I&rsquo;m horrified. \u00a0I&rsquo;m terrified.<br \/>\nI&rsquo;m disgusted. \u00a0And yet, closer to home, I&rsquo;m also delighted, and<br \/>\nexhausted, and grateful, and worried, and relieved. \u00a0It is just a<br \/>\nwhole lot to hold.<\/p>\n<p><\/p>\n<p>I<br \/>\nhave been thinking about the retreat we did in 2017 with Bishop Susan<br \/>\nHassinger, looking at spiritual practices that uphold social justice<br \/>\nwork. \u00a0This might also be called the grounding for building the<br \/>\nkindom, or following the way of Jesus without burning out.<\/p>\n<p><\/p>\n<p>The<br \/>\nneeds of social justice work, of kindom building, are so BIG that I&rsquo;m<br \/>\noverwhelmed by them unless I get grounded in the unfailing love of<br \/>\nthe Divine. \u00a0Worse, in this moment, I&rsquo;ve finding it easier to get<br \/>\npulled into the polarization of our society \u2013 which dehumanizes<br \/>\n\u201cthe other side\u201d than ever. \u00a0This is a BIG problem, particularly<br \/>\nfor one who seeks to be a Jesus follower. \u00a0\n<\/p>\n<p><\/p>\n<p>Are<br \/>\nyou ready for today&rsquo;s challenge? \u00a0One of the great interpreter&rsquo;s of<br \/>\nthe life and teachings of Jesus in our tradition, the Rev.<br \/>\nDr. Martin Luther King Jr. wrote,\n<\/p>\n<blockquote>\n<p>\nTo<br \/>\nour most bitter opponents we say: \u201cWe<br \/>\nshall match your capacity to inflict suffering by our capacity to<br \/>\nendure suffering. We shall meet your physical force with soul force.<br \/>\n<i><b>Do to us what you<br \/>\nwill, and we shall continue to love you. <\/b><\/i>We<br \/>\ncannot in all good conscience obey your unjust laws, because<br \/>\nnoncooperation with evil is as much a moral obligation as is<br \/>\ncooperation with good. Throw us in jail, and we shall still love you.<br \/>\nSend your hooded perpetrators of violence into our community at the<br \/>\nmidnight hour and beat us and leave us half dead, and we shall still<br \/>\nlove you. But be ye assured that we will wear you down by our<br \/>\ncapacity to suffer. One day we shall win freedom, but not only for<br \/>\nourselves. We shall so appeal to your heart and conscience that we<br \/>\nshall win you in the process, and our victory will be a double<br \/>\nvictory.\u201d<a href=\"#sdfootnote1sym\"><sup>1<\/sup><\/a><\/p>\n<\/blockquote>\n<figure data-orig-width=\"3536\" data-orig-height=\"2476\" class=\"tmblr-full\"><img decoding=\"async\" src=\"https:\/\/64.media.tumblr.com\/eeaec3f7d4df6668faaa4b500943f550\/54467001b0bf8469-7a\/s540x810\/747186a01d5fb0fb66c62172e5e25ee9a0063a00.jpg\" alt=\"image\" data-orig-width=\"3536\" data-orig-height=\"2476\" \/><\/figure>\n<p><\/p>\n<p>I<br \/>\nfeel quite confident that the most bitter opponents of the work of<br \/>\nRev. Dr. King, and the kindom, have been hard at work in our society,<br \/>\nand their work has exploded into violence, death, fear-mongering, and<br \/>\nthe disruption of our democracy. \u00a0Rev. Dr. King worked against the<br \/>\nforces of white supremacy, by working for the full humanity of all<br \/>\npeople. \u00a0\n<\/p>\n<p><\/p>\n<p>And<br \/>\nthat man, that wise prophetic man, that man whose life itself was<br \/>\ntaken by the violence of the world, is the one who said, \u201cDo it us<br \/>\nwhat you will, and we shall continue to love you.\u201d<\/p>\n<p><\/p>\n<p>He<br \/>\nrefused to face violence with violence, he believed that the Jesus<br \/>\nmovement was founded in NONVIOLENCE. \u00a0He refused to meet hate with<br \/>\nanything but love. \u00a0Now, of course, LOVE did not mean \u201ccompliance.\u201d<br \/>\n Love meant naming evil, love meant good analysis of power dynamics,<br \/>\nlove meant strategic planning of protests, love meant taking care of<br \/>\nthe people&rsquo;s spiritual well being so they could keep on working for<br \/>\nGod&rsquo;s greater good. \u00a0Love does not require us to back down. \u00a0Love<br \/>\ndoes not require us to become passive. \u00a0Love does not require us to<br \/>\nbecome silent.<\/p>\n<p><\/p>\n<p>But,<br \/>\nlove does require us to seek the well-being of ALL OF GOD&rsquo;S BELOVEDS,<br \/>\nand dear ones, this week, that includes people who are part of white<br \/>\nsupremacist groups, and people who are part of QAnon cults, and even<br \/>\nthe people who use those people to gain and keep power. \u00a0Love<br \/>\nrequires us to want what is good for all of them, although \u2013 thank<br \/>\ngoodness \u2013 that doesn&rsquo;t include that they get to keep power or<br \/>\ncontinue using violence. \u00a0Perpetuating violence hurts both the one<br \/>\nwho is violated and the one who violates. \u00a0No goodness or love comes<br \/>\nout of it. \u00a0\n<\/p>\n<p><\/p>\n<p><a><\/a><a><\/a><br \/>\nBut<br \/>\nfollowing the way of Jesus, nonviolent, loving resistance, that<br \/>\nbuilds the kindom. \u00a0You may remember the admonition in Matthew to<br \/>\nturn the other cheek, \u201cBut I say to you, Do not resist an evildoer.<br \/>\nBut if anyone strikes you on the right cheek, turn the other also;<br \/>\nand if anyone wants to sue you and take your coat, give your cloak as<br \/>\nwell.\u201c \u00a0(Matthew 3:39-40, NRSV) \u00a0Walter Wink&rsquo;s teaching informed me<br \/>\nthat these teachings are the ultimate in nonviolent loving<br \/>\nresistance. \u00a0In those days there were two forms of striking a person<br \/>\n\u2013 one used for equals and one used for inferiors. \u00a0A backhand vs. a<br \/>\nslap. \u00a0The left hand was NEVER used because&hellip; well&hellip; toilet paper<br \/>\nhadn&rsquo;t been invented yet. \u00a0To turn the other cheek is to respond to<br \/>\nthe diminishing insult of a backhand with an invitation to hit again<br \/>\n\u2013 but this time as an equal. \u00a0Similarly, the Hebrew Bible forbids<br \/>\nanyone from leaving a person naked in the process of seeking loan<br \/>\nrepayment. \u00a0So, if a person seeks restitution of a loan by demanding<br \/>\nyour OUTER garment, and you offer your INNER garment as well, you put<br \/>\nthem in the situation of having to refuse to take both or stand in<br \/>\nviolation of religious law.<\/p>\n<p><\/p>\n<p>I<br \/>\nsort of wish today&rsquo;s gospel lesson has the question \u201cCan anything<br \/>\ngood come out of Nazareth?\u201d asked to Jesus himself, but I think<br \/>\nJohn does well with it anyway. \u00a0The answer of the whole book is \u201cYES\u201d<br \/>\nand the person asking the ignorant question is immediately aware of<br \/>\nhis error. \u00a0Loving nonviolence here includes seeing the world, and<br \/>\nits locations, a new.<\/p>\n<p><\/p>\n<blockquote>\n<p>I<br \/>\nam a little bit concerned that because I have focused on spiritual<br \/>\ngrounding for kindom building, and nonviolent resistance<br \/>\nas the form of kindom building, that someone might not have<br \/>\nheard me speak imperative truths. \u00a0So, please give me a moment to be<br \/>\nabundantly clear:<\/p>\n<p>\nPeople<br \/>\nwho perpetuate violence in the name of Christianity are not following<br \/>\nJesus.<\/p>\n<p>\nChristianity<br \/>\nitself has been profoundly co-opted by white supremacy in this nation<br \/>\n(and many others), and it is our obligation to CONTINUALLY root it<br \/>\nout, transform it, and be self-aware of how it is playing out in our<br \/>\nlives and communities.<\/p>\n<p>\nThe<br \/>\nviolence we have seen in terms of mobs attacking governmental<br \/>\ninstitutions in this country are the angry expression of<br \/>\nmostly-white, mostly-men who believe they have a fundamental right to<br \/>\nbe more important than others. \u00a0Like any other abuser, they are most<br \/>\nviolent when they fear they are losing control. \u00a0THEY ARE LOSING<br \/>\nCONTROL, and they are truly terrifying as such.<\/p>\n<p>\nThe<br \/>\nprogress we have seen in humanizing people from the fullness of<br \/>\nhumanity is NOT GUARANTEED \u2013 these angry abusive mobs have friends<br \/>\nin very high places, and a lot of backing. \u00a0\n<\/p>\n<p>\nGod<br \/>\nis always, always, always on the side of full and abundant life for<br \/>\nALL PEOPLE.<\/p>\n<\/blockquote>\n<p>\n<\/p>\n<p>So<br \/>\nthat&rsquo;s the side we are on. \u00a0We don&rsquo;t want power consolidated with<br \/>\nmostly white mostly men because no one group is able to adequately<br \/>\nseek the good of all groups. \u00a0It is only through shared knowledge,<br \/>\nresources, and power that we can seek the common good.<\/p>\n<p><\/p>\n<p>And<br \/>\nTHAT is why I want us to be grounded in contemplative prayer, good<br \/>\nanalysis, and God&rsquo;s grace. \u00a0Because I believe those are means of<br \/>\ncountering the insidious voices of white supremacy and it&rsquo;s close<br \/>\ncousin the patriarchy. \u00a0To move towards the kindom requires seeking<br \/>\nclearly what is happening, and letting God&rsquo;s love transform us, and<br \/>\nthe world through us.<\/p>\n<p><\/p>\n<p>So,<br \/>\ndear ones, please find the time to connect with grace.<\/p>\n<p>Please<br \/>\nallow grace and love to fill you up.<\/p>\n<p>Please<br \/>\nlet Rev. Dr. King&rsquo;s reminder of the way of Christ continue to<br \/>\nchallenge you.<br \/>Please recommit to<br \/>\nJesus&rsquo;s way of nonviolence.<\/p>\n<p><\/p>\n<p>And<br \/>\nmay God grant us wisdom for the facing of this hour. \u00a0Amen <\/p>\n<p><\/p>\n<p><a href=\"#sdfootnote1anc\">1<\/a>Rev.<br \/>\n\tDr. Martin Luther King Jr. \u201cOn Loving Your Enemies\u201d \u00a0found at<br \/>\n\t<a href=\"https:\/\/www.onfaith.co\/onfaith\/2015\/01\/19\/martin-luther-king-jr-on-loving-your-enemies\/35907\" target=\"_blank\" rel=\"noopener\">https:\/\/www.onfaith.co\/onfaith\/2015\/01\/19\/martin-luther-king-jr-on-loving-your-enemies\/35907<\/a><br \/>\n\ton March 29, 2018.<\/p>\n<p><\/p>\n<p>Rev. Sara E. Baron <br \/>First United Methodist Church of Schenectady <br \/>603 State St. Schenectady, NY 12305 <br \/>Pronouns: she\/her\/hers <br \/><a href=\"http:\/\/fumcschenectady.org\/\">http:\/\/fumcschenectady.org\/<\/a> <br \/><a href=\"https:\/\/www.facebook.com\/FUMCSchenectady\" target=\"_blank\" rel=\"noopener\">https:\/\/www.facebook.com\/FUMCSchenectady<\/a><\/p>\n<p><\/p>\n<p>January 17, 2021<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&rsquo;m intrigued by the words in 1 Samuel, \u201cThe word of the LORD was rare in those days; visions were &hellip; <a href=\"https:\/\/fumcschenectady.org\/blog\/2021\/01\/17\/nonviolence-based-on-1-samuel-31-10-and-john\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">\u201cNonviolence\u201d based on\u00a01 Samuel 3:1-10 and John 1:43-51<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[38,28,39,33,1880,1265,1449,140,76,1879,77,56,64],"class_list":["post-4577","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-progressive-christianity","tag-rev-sara-e-baron","tag-thinking-church","tag-umc","tag-democracy","tag-first-umc-schenectady","tag-human-relations-day","tag-kindom","tag-mlk","tag-nonviolent","tag-rev-dr-martin-luther-king-jr","tag-schenectady","tag-sorry-about-the-umc-world"],"_links":{"self":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/4577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/comments?post=4577"}],"version-history":[{"count":0,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/4577\/revisions"}],"wp:attachment":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/media?parent=4577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/categories?post=4577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/tags?post=4577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}