{"id":4586,"date":"2020-10-25T13:17:02","date_gmt":"2020-10-25T13:17:02","guid":{"rendered":"https:\/\/fumcschenectady.org\/blog\/2020\/10\/25\/love-based-on-psalm-901-6-13-17-and-matthew\/"},"modified":"2020-10-25T13:17:02","modified_gmt":"2020-10-25T13:17:02","slug":"love-based-on-psalm-901-6-13-17-and-matthew","status":"publish","type":"post","link":"https:\/\/fumcschenectady.org\/blog\/2020\/10\/25\/love-based-on-psalm-901-6-13-17-and-matthew\/","title":{"rendered":"\u201cLove\u201d based on\tPsalm 90:1-6, 13-17 and Matthew 22:34-46"},"content":{"rendered":"<p>I&rsquo;ll<br \/>\nadmit it. \u00a0I haven&rsquo;t been thinking much about the long game. \u00a0 I&rsquo;m<br \/>\nvery much in the present and the near future&hellip; the time frame<br \/>\nbetween NOW and the \u201cend\u201d of the pandemic (whatever that means)<br \/>\nand maybe the first few weeks to months afterwards. \u00a0Part of this is<br \/>\nthe depth of unknowing \u2013 what will life look like \u201cafter\u201d?<br \/>\nWhat does \u201cafter\u201d mean? \u00a0When will \u201cafter\u201d come, and how?<\/p>\n<p><\/p>\n<p>But<br \/>\nalso, I think I haven&rsquo;t been thinking about the long game because the<br \/>\npresent and the near future are overwhelming and I sort of forgot<br \/>\nthat there IS a long game. \u00a0That is, until I read the Psalm and it<br \/>\nfelt like standing in a big field in the middle of no where watching<br \/>\nthe stars come out at night. \u00a0(I forgot about that too. \u00a0There are<br \/>\ntoo many lights in the city, and travel is too hard with a pandemic<br \/>\nand a baby.)<\/p>\n<p><\/p>\n<p>The<br \/>\nPsalmist says to God, \u201cFor a thousand years in your sight are like<br \/>\nyesterday when it is past, or like a watch in the night.\u201d \u00a0And it<br \/>\nis perspective, like seeing how SMALL we are in comparison to the<br \/>\nnight sky, except in this case even better because the time warp<br \/>\nwe&rsquo;ve been in since March (or longer) is put in perspective too.<\/p>\n<p><\/p>\n<p>This<br \/>\ntoo shall pass.<\/p>\n<p><\/p>\n<p>It<br \/>\nis incomprehensibly bad, and incredibly hard, and not to be<br \/>\ntrivialized.<\/p>\n<p><\/p>\n<p>But,<br \/>\nthis too shall pass.<\/p>\n<p><\/p>\n<p>There<br \/>\nstill IS a long game out there, and God is still playing it.<\/p>\n<p><\/p>\n<p>That<br \/>\nhelps me breathe a little deeper.\n<\/p>\n<p><\/p>\n<p>God<br \/>\nis still working on the kin-dom, because God never stops working on<br \/>\nthe kin-dom. \u00a0Despite all the intersecting crises of this moment, God<br \/>\nkeeps working towards a world of abundance, of fair distribution, of<br \/>\nlove. \u00a0And God WILL WIN, no matter the set back.<\/p>\n<p><\/p>\n<p>In<br \/>\nthe midst of this remembering to breathe a little deeper and take<br \/>\nsome of my fears for the moment and remember that God is playing a<br \/>\nlong game, Jenna\u00a0 posted this image on Facebook of my very favorite<br \/>\nplace on earth.<\/p>\n<p><\/p>\n<figure class=\"tmblr-full\" data-orig-height=\"1536\" data-orig-width=\"2048\"><img decoding=\"async\" src=\"https:\/\/64.media.tumblr.com\/3178f4dd0ceb8eef7a4d6de8c8d5a81e\/60fed14e154ac9d5-c9\/s540x810\/b8a5d99a32f53cd06ca52f2736d0c214ba635b96.jpg\" data-orig-height=\"1536\" data-orig-width=\"2048\" \/><\/figure>\n<p><\/p>\n<p>This<br \/>\nimage also helps me feel the way the Psalm does, with \u201cFor a<br \/>\nthousand years in your sight are like yesterday when it is past, or<br \/>\nlike a watch in the night.\u201d \u00a0It puts my fears, as well as my<br \/>\nfrustrations and my hopes, into context. \u00a0There is so much beauty and<br \/>\nthere is so much peace, EVEN NOW.<\/p>\n<p><\/p>\n<p>The<br \/>\nGospel also serves as a much needed reminder speaking into these<br \/>\ndifficult days. \u00a0The teaching here isn&rsquo;t unique to Jesus, or to<br \/>\nChristianity. \u00a0Rather it is near universal in the world&rsquo;s religions.<br \/>\nYou may know the story of two great Rabbis, Shammai and Hillel in the<br \/>\ncentury before Jesus:\n<\/p>\n<p>\n<\/p>\n<blockquote>\n<p>\n\t\tOne famous account in the<br \/>\n\t\tTalmud (Shabbat 31a) tells about a gentile who wanted to convert to<br \/>\n\t\tJudaism. This happened not infrequently, and this individual stated<br \/>\n\t\tthat he would accept Judaism only if a rabbi would teach him the<br \/>\n\t\tentire Torah while he, the prospective convert, stood on one foot.<br \/>\n\t\tFirst he went to Shammai, who, insulted by this ridiculous request,<br \/>\n\t\tthrew him out of the house. The man did not give up and went to<br \/>\n\t\tHillel. This gentle sage accepted the challenge, and said:\n\t\t<\/p>\n<p>&ldquo;What<br \/>\n\t\tis hateful to you, do not do to your neighbor. That is the whole<br \/>\n\t\tTorah; the rest is the explanation of this\u2014go and study it!&rdquo;<a href=\"#sdfootnote1sym\"><sup>1<\/sup><\/a><\/p>\n<\/blockquote>\n<p><\/p>\n<p>This<br \/>\nis the key to a life of faith then: \u00a0Love.<\/p>\n<p><\/p>\n<p>Nothing<br \/>\nmore or less.<\/p>\n<p><\/p>\n<p>Nothing<br \/>\ncomplicated.<\/p>\n<p><\/p>\n<p>Love.<\/p>\n<p><\/p>\n<p>Loving<br \/>\nGod and neighbors. \u00a0We can break it down, or expound on it, but in<br \/>\nthe end it is just love. \u00a0There is plenty of commentary on what it<br \/>\nmeans, which is good because it is more challenging than it sounds.<\/p>\n<p><\/p>\n<p>One<br \/>\npiece of commentary that has been most meaningful to me comes from<br \/>\nthe Buddhist tradition. \u00a0From Buddhism, have learned that<br \/>\nloving-kindness flows from compassion, and compassion HAS TO start<br \/>\nwith yourself. \u00a0Then it can flow to a loved one, and then loved ones,<br \/>\nand then known ones, and then unknown ones.<\/p>\n<p><\/p>\n<p>Because<br \/>\nmost people I know, myself included, aren&rsquo;t actually all that good at<br \/>\nself-compassion, THIS is my suggestion for you this week: \u00a0once every<br \/>\nday find a way you can be more compassionate to yourself, that is to<br \/>\ntreat yourself with loving-kindness.<\/p>\n<p><\/p>\n<p>As<br \/>\nthis may seem strange, let me make it a bit more concrete:<\/p>\n<p> \u00a0 If<br \/>\nyour self-narrative says, \u201cSelf, you are so lazy, there is so much<br \/>\nto do, get up and DO IT\u201d self compassion may sound like, \u201cSelf,<br \/>\nyou seem warn down. \u00a0Clearly you need a few moments before anything<br \/>\nelse is asked of you. \u00a0What might make those moments more<br \/>\nrefreshing?\u201d<\/p>\n<p><\/p>\n<p>or&hellip;<\/p>\n<p> \u00a0If<br \/>\nyour self-narrative says, \u201cSelf, you were really mean to that<br \/>\nperson you spoke to, you are a failure at basic human dignity.\u201d<br \/>\nself-compassion may sound like, \u201cSelf, that went really poorly<br \/>\ndidn&rsquo;t it? \u00a0I know I meant to do better, and I didn&rsquo;t. \u00a0Let&rsquo;s look at<br \/>\nwhat went wrong, and see if we can find a turning point for next<br \/>\ntime.\u201d<\/p>\n<p><\/p>\n<p>or&hellip;.<\/p>\n<p> \u00a0If<br \/>\nyour self-narrative says, \u201cSelf, for pete&rsquo;s sake, stop doom<br \/>\nscrolling! \u00a0What is wrong with you, you know better!\u201d self<br \/>\ncompassion may sound like, \u201cSelf, it is a scary time and I know you<br \/>\nare looking for answers and hope. \u00a0However, refreshing the news or<br \/>\nscrolling social media doesn&rsquo;t have it, does it. \u00a0It would be nice to<br \/>\nfeel like there is more control in the world, but alas, my power is<br \/>\nonly so big. \u00a0What do I have control over that I could substitute?<br \/>\nHydration? \u00a0Taking a \u00a0nap? \u00a0Deep breathes? \u00a0A walk? \u00a0Let&rsquo;s find<br \/>\nanother way to respond to anxiety that helps more!\u201d<\/p>\n<p><\/p>\n<p>That<br \/>\nsort of thing. \u00a0This week, I hope you will do this once a day! \u00a0And,<br \/>\nif you are superbly good at this (wow! \u00a0Go you!) then you can try<br \/>\nhaving compassion for ONE other loved one a day too.<\/p>\n<p><\/p>\n<p>It<br \/>\nis funny, but loving our neighbors starts with loving ourselves. \u00a0And<br \/>\ncompassion for the world starts with letting God&rsquo;s compassion reign<br \/>\nin our hearts.<\/p>\n<p><\/p>\n<p>So,<br \/>\ndear ones, go and love.<\/p>\n<p><\/p>\n<p>Amen<\/p>\n<p><a href=\"#sdfootnote1anc\">1<\/a> <a href=\"https:\/\/www.chabad.org\/library\/article_cdo\/aid\/689306\/jewish\/On-One-Foot.htm\" target=\"_blank\" rel=\"noopener\">https:\/\/www.chabad.org\/library\/article_cdo\/aid\/689306\/jewish\/On-One-Foot.htm<\/a><\/p>\n<p><\/p>\n<p>October 25, 2020<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I&rsquo;ll admit it. \u00a0I haven&rsquo;t been thinking much about the long game. \u00a0 I&rsquo;m very much in the present and &hellip; <a href=\"https:\/\/fumcschenectady.org\/blog\/2020\/10\/25\/love-based-on-psalm-901-6-13-17-and-matthew\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">\u201cLove\u201d based on\tPsalm 90:1-6, 13-17 and Matthew 22:34-46<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[38,28,39,33,155,1905,1265,1901,372,150,56,1903,1902,64,1904],"class_list":["post-4586","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-progressive-christianity","tag-rev-sara-e-baron","tag-thinking-church","tag-umc","tag-compassion","tag-compassion-from-the-inside-out","tag-first-umc-schenectady","tag-justice-seeking-church","tag-love","tag-reconciling-church","tag-schenectady","tag-self-compassion","tag-self-talk","tag-sorry-about-the-umc-world","tag-this-is-hard"],"_links":{"self":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/4586","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/comments?post=4586"}],"version-history":[{"count":0,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/4586\/revisions"}],"wp:attachment":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/media?parent=4586"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/categories?post=4586"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/tags?post=4586"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}