{"id":932,"date":"2019-07-15T13:35:07","date_gmt":"2019-07-15T13:35:07","guid":{"rendered":"https:\/\/fumcschenectady.org\/blog\/2019\/07\/15\/finding-compassion-based-on-luke-1035-37\/"},"modified":"2020-02-15T18:19:30","modified_gmt":"2020-02-15T18:19:30","slug":"finding-compassion-based-on-luke-1035-37","status":"publish","type":"post","link":"https:\/\/fumcschenectady.org\/blog\/2019\/07\/15\/finding-compassion-based-on-luke-1035-37\/","title":{"rendered":"\u201cFinding Compassion\u201d based on\tLuke 10:35-37"},"content":{"rendered":"<p>The<br \/>\nParable of the Good Samaritan is one of the best known stories from<br \/>\nthe Bible. \u00a0Some of you are likely sick of it, some of you are bored<br \/>\nby it, and some of you don&rsquo;t know a thing about it. \u00a0Any of those<br \/>\nresponses are acceptable around here, but I am going to review the<br \/>\nbasic facts for those who haven&rsquo;t heard them, I&rsquo;ll let the rest of<br \/>\nyou know when you may want to tune back in&hellip;<\/p>\n<p><\/p>\n<p>The<br \/>\nSamaritans were hated by the Jews. \u00a0They had a shared history, to a<br \/>\npoint. \u00a0Both were part of the formation of Ancient Israel, both were<br \/>\nled by Kings Saul, David, and Solomon, but after Solomon the Northern<br \/>\nand Southern Kingdoms had a civil war and separated. \u00a0The North kept<br \/>\nthe name Israel and had two parts: Samaria and Galilee, the South<br \/>\nbecame the nation Judah \u2013 from which we get the language \u201cJew\u201d.<br \/>\n As you&rsquo;d expect, the two nations that had fought a civil war to<br \/>\nseparate from each other had some resentments towards each other.<br \/>\nThen, the Northern Kingdom fell in battle to Assyria in 922, its<br \/>\nleaders were taken into exile, and those who remained intermarried<br \/>\nwith foreigners. \u00a0Thus, the 10 northern tribes of Israel were \u201clost.\u201d<br \/>\n Except, they weren&rsquo;t really. \u00a0They didn&rsquo;t become a self-governing<br \/>\nnation again, but the love of YHWH and the Jewish tradition remained,<br \/>\nit was just different.<\/p>\n<p><\/p>\n<p>Of<br \/>\ncourse, the southern nation also fell, and also went into exile, but<br \/>\nit was nearly 350 years later, and they WERE able to rebuild their<br \/>\nnation. \u00a0Because of these differences (and similarities) the Jews<br \/>\nHATED the Samaritans, enough that those who were going from Judah to<br \/>\ntheir Jewish colonies in Galilee would tend to walk AROUND Samaria<br \/>\neven though it made the trip much longer.<\/p>\n<p><\/p>\n<p>Thus,<br \/>\nhaving the hero of this story be the Samaritan is a really big deal,<br \/>\nit shakes up all kinds of assumptions about who is good in the world.<br \/>\n In fact, the Jewish law scholar can&rsquo;t even admit that it is the<br \/>\nSamaritan who does right, he instead answers \u201cthe one who showed<br \/>\nmercy.\u201d \u00a0Indeed, the priest and the Levite (also a religious<br \/>\nleader) should have been the models of good behavior, and aren&rsquo;t.<br \/>\nThis story not only talks about what it means to be a neighbor, and<br \/>\nhow showing mercy is what defines a good neighbor, it also upsets<br \/>\nassumptions about WHO can be good, and who IS good, and how we see<br \/>\npossibility in those we might identify as our enemies.<\/p>\n<p><\/p>\n<figure class=\"tmblr-full\" data-orig-height=\"645\" data-orig-width=\"1023\"><img decoding=\"async\" src=\"https:\/\/66.media.tumblr.com\/4d37b66a936335a9fc2135cb063372ae\/6cce590c8c7ac7a6-79\/s540x810\/b98e7bd8c43eec94301c4145289b73fd9035619d.jpg\" data-orig-height=\"645\" data-orig-width=\"1023\" \/><\/figure>\n<p><\/p>\n<p><b>YOU<br \/>\nCAN COME BACK NOW<\/b><\/p>\n<p>\n<\/p>\n<p><a><\/a><a><\/a><br \/>\nNow<br \/>\nthat we&rsquo;ve reviewed the characters in the parable, I want to zero in<br \/>\non one line that jumped out at me this week. \u00a0It is verse 33, \u201cBut<br \/>\na Samaritan while traveling came near him; and when he saw him, he<br \/>\nwas moved with pity.\u201d \u00a0(NRSV) \u00a0Or, in the Message, \u201cA Samaritan<br \/>\ntraveling the road came on him. When he saw the man\u2019s condition,<br \/>\nhis heart went out to him.\u201d \u00a0Or in the New American Translation,<br \/>\n\u201cBut a Samaritan traveler who came upon him was moved with<br \/>\ncompassion at the sight.\u201d\n<\/p>\n<p>\n<\/p>\n<p>The<br \/>\nthing is, that every time I&rsquo;ve read this story, I&rsquo;ve read into it<br \/>\nsomething along the lines of, \u201cThe priest passed by on the other<br \/>\nside, even though he was supposed to be a person of God, the Levite<br \/>\npassed by on the other side, even though he was supposed to be a<br \/>\nperson of God, but the Samaritan did what a person of God should have<br \/>\ndone.\u201d \u00a0I&rsquo;ve missed the ATTRIBUTION of motivation.<\/p>\n<p>\n<\/p>\n<p>\nFor all these years, I thought<br \/>\nthe Samaritan did what was right because it was right, and because<br \/>\nGod wants us to take care of each other, so we&rsquo;re supposed to.<br \/>\nHowever, the story doesn&rsquo;t actually say that!! \u00a0The story says that<br \/>\nthe Samaritan was \u201cmoved\u201d and then acted on his response. \u00a0The<br \/>\nhero didn&rsquo;t do the right thing simply because it was the right thing,<br \/>\nthe hero was moved to do it. \u00a0His heart went out. \u00a0He felt<br \/>\ncompassion. \u00a0He saw the man who had been robbed and something in his<br \/>\nhumanity connected to something in the man&rsquo;s humanity and he<br \/>\nresponded to that.<\/p>\n<p>\n<\/p>\n<p>\nHearing it this way, it is<br \/>\nalmost as if we aren&rsquo;t responsible for fixing every single brokenness<br \/>\nin the world, and we don&rsquo;t have to stop what we&rsquo;re doing for every<br \/>\nhurting person we encounter, and \u2026 well, we don&rsquo;t always have to be<br \/>\nTHE Good Samaritan in every situation. \u00a0Now when I say that, you<br \/>\nhopefully think I&rsquo;m crazy, because OF COURSE we don&rsquo;t, because we<br \/>\ncan&rsquo;t. \u00a0Humans are finite and we simply can&rsquo;t do everything for<br \/>\neveryone. \u00a0Further, we can do a lot more good if we focus and do what<br \/>\nwe do well than if we try to respond to every little thing that we<br \/>\nsee.<\/p>\n<p>\n<\/p>\n<p>\nAnd yet, like most people I<br \/>\nknow, I&rsquo;m so overwhelmed by the brokenness of the world, and I feel<br \/>\nresponsible to do my part, and often unclear about where the<br \/>\nboundaries lie on where my part is. \u00a0Which is to say, I often feel<br \/>\nguilty that I&rsquo;m not doing more.<\/p>\n<p>\n<\/p>\n<p>\nTwo Sundays ago I was at camp,<br \/>\nand I invited the staff to do a little introductory ice breaker which<br \/>\nincluded the question \u201cwhat kind of toothpaste do you use and why?\u201d<br \/>\n I have previously found this to be an amusing question, which has<br \/>\nended up giving shocking amounts of insight into people&rsquo;s choices.<br \/>\nThis time, however, the first two people to introduce themselves had<br \/>\nfound ways to minimize their plastic use and carbon footprint in<br \/>\ntheir toothpaste choices (cool!), and were happy to share that their<br \/>\nWHY was out of love for creation. \u00a0That was awesome. \u00a0However, it<br \/>\nmeant that for some other people who pick their toothpaste for other<br \/>\nreasons, and for those who hadn&rsquo;t (yet) decided to make<br \/>\neco-consciousness in toothpaste purchasing their priority, there was<br \/>\na lot of guilt in answering the question. \u00a0\n<\/p>\n<p>\n<\/p>\n<p>That<br \/>\nsort of guilt isn&rsquo;t productive (if any guilt is productive, which I&rsquo;m<br \/>\nnot sure it is). \u00a0But it did serve as a good reminder to me of how<br \/>\nmany things there are to pay attention to: how are we treating the<br \/>\npeople we see in day to day life? \u00a0How are responding to those who<br \/>\nmake requests of us? \u00a0How are we deciding what to buy, and who to buy<br \/>\nit from, and how much to pay for it, and what factors should impact<br \/>\nour purchases? \u00a0How do we decide what to give, and where to give, and<br \/>\nhow much to give? \u00a0How do we decide when to work, when to play, when<br \/>\nto connect, when to rest? \u00a0How do we decide where to advocate, and<br \/>\nfor what, and how? \u00a0How do we know if it has been effective? \u00a0How<br \/>\nmuch attention do we give to our physical bodies and their needs,<br \/>\nwhat about our emotional needs, what about our spiritual needs, what<br \/>\nabout mental needs, and what about worrying about if we are being too<br \/>\nselfish thinking about all this? \u00a0How do we invest, if we can? \u00a0How<br \/>\ndo we use our time, our energy, our resources, our responses, our<br \/>\nresponsibilities, \u2026 our prayers, our presence, our gifts, our<br \/>\nservice, and our witness \ud83d\ude09 \u2026 to do the most good, and the least<br \/>\nharm without burning out?<\/p>\n<p>\n<\/p>\n<p>\nThe only clue I have is the one<br \/>\nin this story. \u00a0The Samaritan didn&rsquo;t act simply because it was the<br \/>\nright thing to do, because there are a lot of right things to do and<br \/>\nwe just can&rsquo;t do them all. \u00a0He acted on the need in front of him that<br \/>\nMOVED him. \u00a0He let his compassion guide him.<\/p>\n<p>\n<\/p>\n<p>\nAs far as I can tell, that&rsquo;s<br \/>\nREALLY important. \u00a0For the Camp Staff who care about eco-choices in<br \/>\ntoothpastes, thanks be to God!! \u00a0For the ones who don&rsquo;t, whose hearts<br \/>\ngo in other directions, thanks be to God!! \u00a0If we try to push<br \/>\nourselves to care about everything, we will burn out and be able to<br \/>\ncare about nothing. \u00a0If we try to become someone we aren&rsquo;t, someone<br \/>\nwho cares about things we don&rsquo;t really care about, we&rsquo;ll exhaust<br \/>\nourselves and ignore our actual gifts.<\/p>\n<p>\n<\/p>\n<p>\nEach of us in this room have a<br \/>\nwide range of things we&rsquo;re good at, and enjoy, that support and<br \/>\nbenefit others. \u00a0Each of us have ways that compassion naturally moves<br \/>\nin us, and if we follow the compassion, if we allow the movement of<br \/>\nour hearts to guide us, we will be doing GOOD work that benefits<br \/>\nourselves AND others, and the kindom, and we might even be able to do<br \/>\nit in sustainable ways.<\/p>\n<p>\n<\/p>\n<p>But<br \/>\nwait, you may be asking. \u00a0What if NOTHING moves me? \u00a0What if I have<br \/>\nno compassion? What if my heart is broken and it simply doesn&rsquo;t go<br \/>\nout to anyone? \u00a0Am I damned to be the priest and Levite in this<br \/>\nstory, the one who showed no mercy and are the examples of bad<br \/>\nneighborliness?<\/p>\n<p>\n<\/p>\n<p>\nNo, dear ones, you aren&rsquo;t. \u00a0If<br \/>\nNOTHING is moving you at all, if your compassion doesn&rsquo;t reach out<br \/>\nbeyond yourself then there are two possible realities. \u00a0One is that<br \/>\nyou haven&rsquo;t found the place where your gifts lie yet, and it would be<br \/>\nuseful to expand your exposure to the world until you find where it<br \/>\ndoes move. \u00a0More likely though, knowing all of you, if your heart<br \/>\nisn&rsquo;t moving and compassion isn&rsquo;t flowing it is because you&rsquo;ve given<br \/>\ntoo much of yourself away, and you don&rsquo;t have anything left to give.<\/p>\n<p>\n<\/p>\n<p>\nIf that&rsquo;s true, and I&rsquo;d lean<br \/>\ntowards thinking that is true in this beautiful collection of Jesus<br \/>\nfollowers who try to be Good Samaritans in the world, then your job<br \/>\nis to sit with YOURSELF and offer your heart, and your compassion to<br \/>\nYOURSELF until you are filled back up. \u00a0You might even need to seek<br \/>\nout others who can offer you their hearts, and their compassion,<br \/>\ntheir listening ears or supportive shoulders. \u00a0\n<\/p>\n<p>\n<\/p>\n<p>\nThe world can be a very<br \/>\ndifficult place, and if you are a person with empathy, it can be<br \/>\nincredibly draining. \u00a0If your heart isn&rsquo;t moving, then it needs some<br \/>\ntender loving care, from God, from yourself, and from God&rsquo;s other<br \/>\nbeloveds. \u00a0If compassion doesn&rsquo;t move you, then give yourself<br \/>\ncompassion.<\/p>\n<p>I know this is a<br \/>\nfunny way to preach on the Good Samaritan, the normal method is to<br \/>\ntell you to be a good person and take care of your neighbor, but<br \/>\ninstead I&rsquo;m telling you to follow your hearts, and to trust that God<br \/>\nworks in you through your compassion and energy \u2013 and not to push<br \/>\nfurther than your heart leads you. \u00a0Let mercy guild you, as the<br \/>\nparable says. \u00a0But if your heart doesn&rsquo;t move, then stay put. \u00a0You&rsquo;ll<br \/>\nbe needed later, and being ready and rested will be good too.<\/p>\n<p><\/p>\n<p>Dear ones, follow<br \/>\nyour compassion, and if you can&rsquo;t find it, give it to yourself. \u00a0God<br \/>\nwants full, whole, loving beings, and that means we need to make<br \/>\nspace to be them \u2013 even if it means walking on the other side of<br \/>\nthe road!!! \u00a0Amen<br \/>\n<\/p>\n<p>&ndash;<\/p>\n<p>Rev. Sara E. Baron<br \/>First United Methodist Church of Schenectady<br \/>603 State St. Schenectady, NY 12305<br \/>Pronouns: she\/her\/hers<br \/><a href=\"http:\/\/fumcschenectady.org\/\">http:\/\/fumcschenectady.org\/<\/a><br \/>\u2028https:\/\/www.facebook.com\/FUMCSchenectady<\/p>\n<p><\/p>\n<p>July 14, 2019<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Parable of the Good Samaritan is one of the best known stories from the Bible. \u00a0Some of you are &hellip; <a href=\"https:\/\/fumcschenectady.org\/blog\/2019\/07\/15\/finding-compassion-based-on-luke-1035-37\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">\u201cFinding Compassion\u201d based on\tLuke 10:35-37<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[34,38,39,33,160,155,157,159,156,56,57,158],"class_list":["post-932","post","type-post","status-publish","format-standard","hentry","category-sermons","tag-fumc-schenectady","tag-progressive-christianity","tag-thinking-church","tag-umc","tag-be-moved","tag-compassion","tag-dont-burn-out","tag-good-samaritan","tag-moved-by-compassion","tag-schenectady","tag-sorry-about-the-umc","tag-what-if-i-am-out-of-compassion"],"_links":{"self":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/932","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/comments?post=932"}],"version-history":[{"count":1,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/932\/revisions"}],"predecessor-version":[{"id":1147,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/posts\/932\/revisions\/1147"}],"wp:attachment":[{"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/media?parent=932"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/categories?post=932"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/fumcschenectady.org\/blog\/wp-json\/wp\/v2\/tags?post=932"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}