“Nonviolence” based on 1 Samuel 3:1-10 and John 1:43-51

I’m
intrigued by the words in 1 Samuel, “The word of the LORD was rare
in those days; visions were not widespread.”  The story says, in
those days, it took a while before the one being called by God
realized it.

Since
the beginning of October we have offered a “Contemplative Prayer
Service” on Sunday mornings at 10AM.  Since the middle of November
it has been online.  I’ve gotta admit, it has exceeded my
expectations.  They were pretty low 😉  It turns out that getting on
zoom, muting your mic, and praying while other people are sitting on
zoom (mostly with their mics off) praying actually IS more connected
than praying alone.

It
is easier to be still then.

This
week I’ve found that I can’t get through the day without some silence
in prayer.  I just get too agitated.  And the angst builds and
builds, until I take time away from inputs to simply be with the
Divine.

These
defined times of prayer – with others in the Contemplative Prayer
Service as well as the ones I’ve taken out of deep and abiding need –
have reminded me of some things I’m embarrassed I’d forgotten.
Perhaps I hadn’t forgotten, but at the very least they came as well
needed reminders when other things had started to take precedence in
my being.

Ready?

First,
God is still THERE, or HERE, or however you say it.  I’d like to
claim I NEVER forget that, but each time I settle into prayer and I
sense the peace that passes understanding and the grace that abides
I’m … surprised again.  Maybe this is just because God’s goodness
is better than I’m ever able to remember, but each and every time I
encounter it I’m relieved to find it there.

Second,
stillness is …. possible.  It often feels impossible right until it
happens.  I get drawn into the news, into the COVID statistics, into
my own to-do lists, and then I get distracted by baby cries or
squeals,  – or emails or texts – and the whole of life seems to be
carefully created to keep me from finding stillness (and letting me
have excuses about it) but then when I do it, it is still there
waiting for me and it is GLORIOUS.

Third,
there is a vibrant, thriving, almost tangible connection between all
living things and the Living God.  When the noise of the world isn’t
in the way, the spiritual wonder is breath-taking.

Perhaps
these reflections are able to serve as a reminder to you of things
you also know.  Or perhaps they serve as a reminder of a need to find
time for contemplative practice.

For
me, they serve as a source of transformation.  My emotional responses
to the world right now are….sharp.  I’m horrified.  I’m terrified.
I’m disgusted.  And yet, closer to home, I’m also delighted, and
exhausted, and grateful, and worried, and relieved.  It is just a
whole lot to hold.

I
have been thinking about the retreat we did in 2017 with Bishop Susan
Hassinger, looking at spiritual practices that uphold social justice
work.  This might also be called the grounding for building the
kindom, or following the way of Jesus without burning out.

The
needs of social justice work, of kindom building, are so BIG that I’m
overwhelmed by them unless I get grounded in the unfailing love of
the Divine.  Worse, in this moment, I’ve finding it easier to get
pulled into the polarization of our society – which dehumanizes
“the other side” than ever.  This is a BIG problem, particularly
for one who seeks to be a Jesus follower.  

Are
you ready for today’s challenge?  One of the great interpreter’s of
the life and teachings of Jesus in our tradition, the Rev.
Dr. Martin Luther King Jr. wrote,

To
our most bitter opponents we say: “We
shall match your capacity to inflict suffering by our capacity to
endure suffering. We shall meet your physical force with soul force.
Do to us what you
will, and we shall continue to love you. We
cannot in all good conscience obey your unjust laws, because
noncooperation with evil is as much a moral obligation as is
cooperation with good. Throw us in jail, and we shall still love you.
Send your hooded perpetrators of violence into our community at the
midnight hour and beat us and leave us half dead, and we shall still
love you. But be ye assured that we will wear you down by our
capacity to suffer. One day we shall win freedom, but not only for
ourselves. We shall so appeal to your heart and conscience that we
shall win you in the process, and our victory will be a double
victory.”¹

I
feel quite confident that the most bitter opponents of the work of
Rev. Dr. King, and the kindom, have been hard at work in our society,
and their work has exploded into violence, death, fear-mongering, and
the disruption of our democracy.  Rev. Dr. King worked against the
forces of white supremacy, by working for the full humanity of all
people.  

And
that man, that wise prophetic man, that man whose life itself was
taken by the violence of the world, is the one who said, “Do it us
what you will, and we shall continue to love you.”

He
refused to face violence with violence, he believed that the Jesus
movement was founded in NONVIOLENCE.  He refused to meet hate with
anything but love.  Now, of course, LOVE did not mean “compliance.”
Love meant naming evil, love meant good analysis of power dynamics,
love meant strategic planning of protests, love meant taking care of
the people’s spiritual well being so they could keep on working for
God’s greater good.  Love does not require us to back down.  Love
does not require us to become passive.  Love does not require us to
become silent.

But,
love does require us to seek the well-being of ALL OF GOD’S BELOVEDS,
and dear ones, this week, that includes people who are part of white
supremacist groups, and people who are part of QAnon cults, and even
the people who use those people to gain and keep power.  Love
requires us to want what is good for all of them, although – thank
goodness – that doesn’t include that they get to keep power or
continue using violence.  Perpetuating violence hurts both the one
who is violated and the one who violates.  No goodness or love comes
out of it.  

But
following the way of Jesus, nonviolent, loving resistance, that
builds the kindom.  You may remember the admonition in Matthew to
turn the other cheek, “But I say to you, Do not resist an evildoer.
But if anyone strikes you on the right cheek, turn the other also;
and if anyone wants to sue you and take your coat, give your cloak as
well.“  (Matthew 3:39-40, NRSV)  Walter Wink’s teaching informed me
that these teachings are the ultimate in nonviolent loving
resistance.  In those days there were two forms of striking a person
– one used for equals and one used for inferiors.  A backhand vs. a
slap.  The left hand was NEVER used because… well… toilet paper
hadn’t been invented yet.  To turn the other cheek is to respond to
the diminishing insult of a backhand with an invitation to hit again
– but this time as an equal.  Similarly, the Hebrew Bible forbids
anyone from leaving a person naked in the process of seeking loan
repayment.  So, if a person seeks restitution of a loan by demanding
your OUTER garment, and you offer your INNER garment as well, you put
them in the situation of having to refuse to take both or stand in
violation of religious law.

I
sort of wish today’s gospel lesson has the question “Can anything
good come out of Nazareth?” asked to Jesus himself, but I think
John does well with it anyway.  The answer of the whole book is “YES”
and the person asking the ignorant question is immediately aware of
his error.  Loving nonviolence here includes seeing the world, and
its locations, a new.

I
am a little bit concerned that because I have focused on spiritual
grounding for kindom building, and nonviolent resistance
as the form of kindom building, that someone might not have
heard me speak imperative truths.  So, please give me a moment to be
abundantly clear:

People
who perpetuate violence in the name of Christianity are not following
Jesus.

Christianity
itself has been profoundly co-opted by white supremacy in this nation
(and many others), and it is our obligation to CONTINUALLY root it
out, transform it, and be self-aware of how it is playing out in our
lives and communities.

The
violence we have seen in terms of mobs attacking governmental
institutions in this country are the angry expression of
mostly-white, mostly-men who believe they have a fundamental right to
be more important than others.  Like any other abuser, they are most
violent when they fear they are losing control.  THEY ARE LOSING
CONTROL, and they are truly terrifying as such.

The
progress we have seen in humanizing people from the fullness of
humanity is NOT GUARANTEED – these angry abusive mobs have friends
in very high places, and a lot of backing.  

God
is always, always, always on the side of full and abundant life for
ALL PEOPLE.

So
that’s the side we are on.  We don’t want power consolidated with
mostly white mostly men because no one group is able to adequately
seek the good of all groups.  It is only through shared knowledge,
resources, and power that we can seek the common good.

And
THAT is why I want us to be grounded in contemplative prayer, good
analysis, and God’s grace.  Because I believe those are means of
countering the insidious voices of white supremacy and it’s close
cousin the patriarchy.  To move towards the kindom requires seeking
clearly what is happening, and letting God’s love transform us, and
the world through us.

So,
dear ones, please find the time to connect with grace.

Please
allow grace and love to fill you up.

Please
let Rev. Dr. King’s reminder of the way of Christ continue to
challenge you.
Please recommit to
Jesus’s way of nonviolence.

And
may God grant us wisdom for the facing of this hour.  Amen

1Rev.
Dr. Martin Luther King Jr. “On Loving Your Enemies”  found at
https://www.onfaith.co/onfaith/2015/01/19/martin-luther-king-jr-on-loving-your-enemies/35907
on March 29, 2018.

Rev. Sara E. Baron
First United Methodist Church of Schenectady
603 State St. Schenectady, NY 12305
Pronouns: she/her/hers
http://fumcschenectady.org/
https://www.facebook.com/FUMCSchenectady

January 17, 2021